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Berubari Union (1960) Preamble interpretation: (a) Context: Dispute regarding transfer of Berubari territory to Pakistan under Indo-Pakistan Agreement; issue whether Preamble limits Parliament's treaty-making power, (b) Supreme Court holding: (i) Preamble is not part of Constitution; merely introductory statement of objectives, (ii) Preamble has no legal force; cannot limit Parliament's amending power or treaty-making authority, (iii) Constitutional provisions, not Preamble, determine scope of governmental powers, (c) Later developments: (i) Kesavananda Bharati (1973): Overruled Berubari; held Preamble is part of Constitution, amendable under Article 368 but basic structure unamendable, (ii) Interpretive role: Courts use Preamble to resolve ambiguities in statutes and constitutional provisions, (iii) Limiting role: Preamble values form part of basic structure; Parliament cannot amend Constitution to destroy these values, (d) Applications: (i) Puttaswamy: Preamble dignity guided privacy recognition, (ii) Navtej Singh Johar: Preamble equality guided LGBTQ+ rights protection, (iii) SR Bommai: Preamble secularism guided federalism interpretation, (e) Rationale for evolution: (i) Constitutional identity: Preamble contains substantive commitments (socialist, secular, fraternity) integral to constitutional identity, (ii) Comparative context: Indian Preamble more substantive than US Preamble (purely introductory), (iii) Democratic legitimacy: Preamble expresses popular sovereignty; values guide constitutional interpretation, (f) Illustrates living constitutionalism: Judicial understanding of Preamble evolved through democratic practice; Kesavananda recognized Preamble's normative significance for constitutional interpretation, basic structure doctrine.